The letters of our thoughts are the ideas present in our mind before they come to realization . . . Thoughts that are, yet not felt . . . The words of the subconscious . . . of the soul . . .

These are the LETTERS OF MY THOUGHTS.

Saturday, February 28, 2009

Blogging like the Good Old Days


I did something funny the other day . . .  Something I haven't done since I started this blog in the the summer of 5765 . . . I wrote in my journal.

Yes, my dear and constant friends, I have a journal.
It's green cover is worn by time - the spiral binding is taped to and bent. Loose papers stick from its sides, and notes and phone numbers, once important but now meaningless, are scribbled on the back. In it are stories, and experiences - random ideas and a few hopes.
And, on the first page: a tittle - written in pencil, then retraced with a pen . . .
Letters of Thought.

With out internet, and overcome late at night  by the sudden need to write, I took out my journal and scribbled my thoughts.
Doodles and all.

and let me tell you . . . man it felt good.

But just as in Vilna, my blogging was timed by the length of my stay @ the Internetas Kavine, I am now judged by another prosecuting demon - batery life.
Fear not, dear Reader, soon I shall return to the warm embrace of the InterWebs . . . 




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Monday, February 23, 2009

Update: Still no WiFi - but I should have an offline post that I'll stick up online some time tonight - please G-d!
Having some WiFi problems . . . As soon as it's up and running, I'll be too!

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Friday, February 20, 2009

Picture of the Week 70




This week I'm featuring one of my mother's photos for picture of the week - catch more on her blog.
(looking for a wedding photographer - and yes I'm speaking to you - give her a call ^_^ )


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Thursday, February 19, 2009

Musings and Thoughts from the Mouths of Babes

When I was a child I noticed something very interesting . . .
 
One never truly sees anyone.
Just as when we read, once we have familiarized ourselves with the image of a certain word, we cease to read it - rather we merely take in the image of the entire word, using it as a sign to pull up the word.

I stood on the kickball field, in the depths of what must have been fourth grade. I looked across the face of a classmate, not a particularly close friend, but someone I saw on a regular basis. Looking at his face, I become rather unsettled - it looked so different.

I realized I had never seen him before. I had seen around him . . . I had surmised his basic shape and form in my minds eye . . . but I had never looked upon his face in its entirety.

Who do we see? What do we see of them? Do we ever see anyone - or are we only seeing ourselves?


From the Mouth of Babes:

Camper Lukas: English is so hard language
 . . . I hear English everywhere I turn my head but still don't know where to use haven't and didn't.


[forgive the 'Yiddish']

Me: Hostu amal gehert fun rogatshover goan?
Student Levi:  nen
Me:  Er is geven a zeir groise goan a rov in dvinsk vas is yetzt in Latvia.
Er iz geven a shtickle lubavitcher . . .
Levi:  vi ken zain a shtikele lubevicher?


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Tuesday, February 17, 2009

Just Checking In



I had originally put aside this image for a post . . . but for the life of me, I can't remember what it was for . . . The difficulties of the realities of shlichus perhaps? Whatever it is, I figured I would put up the image and hear what you, dear readers, think about it.

Perhaps use this post a chance to check in via the comments - for those once posters who now have resigned themselves to lurking . . .
Any how folks, Adar is coming . . . happy times!




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Monday, February 16, 2009

On Modern Jewish Music

Where It Is And Where I'd Like It To Be

I was thinking about the nature of Jewish Music as of late . . .

An acquaintance of mine, Schneur (aka DeScribe) and the amazing Y-love, released their single "Change" (Yes the title and some of the imagery bring up a little too much Obama . . . but what can you do?)

I enjoyed it, and in my desire to support talented Jewish Artists, I purchased it on Amazon (and you should too) and have been rocking out to it ever since.
But I wonder . . . I don't particularly care for rap, reggae or most of the other genres covered in 'hip' - Jewish music. The styles I naturally go for are Romanticism, and even more Neo-Romanticism, Jazz and an appreciation for a smattering of classic rock. I find the infinite breadth and grandeur of John Williams (Yes, John Williams is my favorite composer - just listen to the Binary Sunset) to strike a far greater chord in me . . .

Which is why I wonder that, with an exception for the genre-bending 8th day, I can't really understand why my play list has so much Matisyahu, Y-Love and others. It's not that I don't enjoy these guys - if I didn't I wouldn't play them so much . . .

[There must be an interesting sociological connection that after generic 'pop' music, the greatest influences stylistically on Modern Jewish Music are African-American ones (Yes I know that it is rather assumptive and ignorant of me to call reggae and rap "African American" but the liberal public school agenda has programmed me to call ethnicities that hail from continental Africa at any point in their past, regardless of other influences and where they may currently live, as such)]

Perhaps it's their freshness - Shiny-Shoes Music can be fun, but when I need to concentrate, relax or just release, with an exception for MBD, most of the other guys make me nervous. Hearing something inspired, even if not my style, adds the much needed variety to my life (which music always seems to play an indispensable role).

[An aside: Chassidisher Nigunim are a whole other topic - as I've mentioned in a previous post]

In any event, with the exception of Daniel Zamir, who has some amazing Jazz renditions of niggunim, and whose Hatikvah [please click on the link dear reader and listen] I absolutely adore - and don't even know where to purchase - I'll just have to be content with what's out there.

But am I alone in wanting something in a more symphonic vein? I'd love to see a series of Romantic pieces utilizing the Leitmotif for various Jewish personalities - a fatherly Baal Shem Tov, a brave R' Levi Yitzchok Berditchver, a brooding R' Boruch'el M'Medzibuzh . . .


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Sunday, February 15, 2009

A Musical Interlude




As well, don't forget to check out this week's wonderfully assembled Haveil Havalim @ Here in HP

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Friday, February 13, 2009

Picture of the Week 69


My Chalif . . . the night after my first shechita.

---

Wishing everyone a good Shabbos!






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Tuesday, February 10, 2009

Two Souls: A Wedding Photo Essay


Kabolas Ponim


My partner in arms, and occasional commenter on this blog, CYFried was married the other day . . .
Click on the link to see photos of the Chasuna (and me wearing my Polish Wedding Garb)



On the way to the Chupah







The Chupah - Wedding Canopy








The Kallah's Grandfather reading the Rebbe's Letter



The Rav showing the witness the wedding ring



Reading the Kesubah



Saying L'chaim to friends





Two Dutchman and a Mottel












  • Red Polska Hat: 15 złoty in a Polish Airport. 
  • Plastic Alpaca Scarf: 10 Sol in Pisaq
  • Brown Suit: *** dollars in Montreal
  • Blue Tie (pictured below): 10 dollars on sale in Connecticut on Merkos Shlichus
  • Being insane at your good friend's wedding: Priceless (but lav davka good for the shidduchim)











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Friday, February 06, 2009

Picture of the Week 68



Wishing Everyone a Great Shabbos!


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Wednesday, February 04, 2009

Thoughts of Yud Shvat in at 3:36 (בנוסח חיפושיות הקצב)


Today is the day of the beginning of your creation . . .
Today is the day that we can no longer play games. Don't hold pheasants in your breast - we've got to cut the shtick.

An astounding burden has been placed on our shoulders - tzu ois matteren di golus . . . to get through the gówno that we've dragged ourselves into.

You gave us everything . . . Even your name.

מיר זיינען חסידים?
ובמה

With what are we worth the words Lubavitcher?
Do we understand the achrius placed on us while we gallivant around with such a title?

If someone searches Yud Shvat, Rebbe, Smicha . . . Chabad - they'll come to us.

Do we show it?
בנוסח חיפושיות הקצב
ר"ל -

Rebbe: you look through me . . .
Where did I go?

You know me, that I know.

I'm no different, but yet (in my folly) I think I've changed

I'm looking at you, you're still the same . . .

As I said before:

מ'זאל זיך צובינדען צום רבי'ן און איםממלך זיין אלס אונזער נשיא פונדאסניי


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Tuesday, February 03, 2009

Curriculum Vitae


(Image Source: Goya)

Though I think them to be all that is vile:

Mottel philologus in Mesivta in Yeshivah Ohr Elchonan Chabad in Los Angeles.Is famulor unus annus of Zal in Los Angeles quod alius duos inMontreal. Is eram sent in shlichus in Warsaw, Poland. Sit smicha in LosAngelus quod iam perceptum shechita in 770 in Flos Sublimitas. Sit anartificiosus scriptor quisnam writes pro Lubavitch.com, Chabad.org quodAlgemeiner Iter itineris. Sit volubilis in English, Hebrew quod Yiddish, quod est mitis proficuus in Russian. Is utor stilus, lascivioexpedio quod alius lautus res in vita. Is vota ut vado in Shlichus.

Lorem ipsum dolor sit amet, consectetur adipiscing elit. Duis turpis risus, tempus nec, hendrerit sit amet, porttitor ut, purus. Sed id urna. Donec sit amet sapien id nunc pulvinar luctus. Nunc elementum ipsum a ante. Nam turpis leo, blandit et, sollicitudin et, tincidunt et, ligula. Cras laoreet consectetur diam. Suspendisse potenti. Fusce luctus adipiscing arcu. Morbi eros. Cras at est quis lectus gravida luctus. Vivamus vulputate pellentesque arcu. Phasellus sem ipsum, viverra quis, condimentum id, iaculis in, massa. Praesent urna velit, varius eget, mattis ut, tempor ultricies, diam. Proin pede dui, euismod at, aliquam ac, suscipit a, justo.

E pur si muove


Wishing Everyone a meaningful Yud Shvat:


מ'זאל זיך צובינדען צום רבי'ן און אים
ממלך זיין אלס אונזער נשיא פונדאסניי



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What I Read (Sometimes): Two Kings - A Review


I received a copy of the first of the Two Kings book series to review on this blog . . .

The book, by the acclaimed Rabbi Fishel Jacobs . . . The press release reads:

It took three thousand years! But, the truth is out! And now you can read it to your children, as well! And it’s spreading fast!

The powerful king is not so unstoppable. And the seemingly incapable man is actually a king!

What we’re speaking about are the two kings each of us has inside. The Bad King, is our selfish impulsive side, the yetzer hara. The Good King is our rationale, good side, the yetzer tov.

But we all know that. Right?

It’s not so simple. It took Rabbi Fishel Jacobs seven best-selling books in halacha, and four years developing this latest book series for it to finally reach press.

Two Kings is here and available now!

Two Kings is the newest educational revolution. It is being launched by Israel Book Shop a world’s leading Jewish publisher and distributor based in Lakewood, N.J. And authored by Rabbi Fishel Jacobs a well-known Chabad rabbi and author.

The Jewish book series features a young boy who is faced with a personal dilemma in performing something he needs to do. The Bad King and Good King, both depicted through heart-warming and beautiful colored pictures, each try to influence the lad. Tensions rise as they both seem to gain the upper hand.

The concept is based in Keholet (9:14). The idea that the body is compared to a small city, over which two internal kings -- the yetzer tov and the yetzer hara -- fight to gain control forms the central theme of Tanya (Chapter 9)


The story itself is a simple one - using real life problems that child could easily relate to. It reads clearly, and is accompanied with large colorful (though not necessarily inspired) illustrations.

The cover of the book, and the central theme of a struggle between two kings, seems to suggest a much grander story - more of a parable in the tradition of R' Nachmen of Breslov - so I was somewhat surprised to see the mundane nature of the story in this installment (Let's Go Play) . . . I hope that more will be done in that direction in future volumes.

Of note, I was surprised that the Yetzer Hara's scepter looks suspiciously like the pitchfork of the non-Jewish devil . . .

In any event, though I have yet to 'test' the book out on any children (for various practical reasons), I suspect it will be an entertaining an educational book.

---

The story actually bears many similarities to the Classic Yin Yan Yuju video I helped make some time back (Catch it here on the blog under the 'tittle' Dance, Dance, Yoni 12!



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Sunday, February 01, 2009

On Sharpening Knives: The Journey of the Jewish Hero

Note: Slight additions have been made to the post since its initial publication.

I practiced shtelling a chalif today with one of the respected shochtem in the community . . .

I know it may smack some as problematic, but experience struck a chord in my soul.

There is something about The Hero's Journey, the monomyth - the way it plays on powerful archetypes of the human story - that attracts me.
While I'm well aware on the relative problem of comparative mythology vis-à-vis a Torah gestalt, i don't see it as practical contradiction - just like chassidus explains that the intrinsic need we posses for a dwelling comes from G-d's desire to dwell in this world, the universal symbolism and truth that certain archetypes have is due to their presence in the Torah.

In short, when I was being shown how to sharpen the knife by an elderly man with a long white beard . . . he was a Senex. He was (and I obviously add l'havdil) a Jedi master, a sensei, a Merlin . . . what have you . . . passing on what he acquired from his teachers to a new generation.

"No darlink, hold the knife like this." He said in a Yiddish tinted Brooklyn accent.

"What's your name?" He asked another.
"Ari."
"Aharon?"
"No, Ari."
"Chaim?"
"Aharon. It's Aharon." With a sigh.
"It's a pleasure to meet you Aharon." With a smile.
And so it goes . . .

"The first lesson is to stand up strait. That's the first thing my teacher taught me - and he could show me why . . . he got a hunch back from leaning over the knife.

"Move the knife back and forth over the stone - three times. First just parts of it, then again across the whole face of the stone.

"No, boy, one whole stroke across - one smooth pass, back and forth."

Wash on, wash off anyone?


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