
We live in a dual culture - pulled by the Jewish, Chassidic, and uniquely Lubavitcher traditions that bind us, we also seek on some level to integrate into the society around us. Our use of innovations in technology, our homes, and even our clothes, are all the result of the modern world's influence on our lives. [Note to those that take issue with the belief that any modernity has seeped into our Lubavitcher meta-culture: Our mode of dress - be it the short jacket, the choice of a more modern fedora over the more traditional Russian kasket, or even the relatively modern design of the Kapote (based on the Victorian Prince Albert frock) are all signs of our organic adaptation to the modern world]. The calls of modern life offer a lot of potential. They also give room to incredible danger. It is the tension of spanning this spiritual chasm that we must address if we are to remain viable as a group.
It is my contention that in no other season is this dichotomy embodied then the Summer months. In chassidic thought, the increased revelation of sunlight and warmth in the summer is the physical manifestation of the greater divine revelation being showered upon the earth. As the Torah teaches, however, the greater room for spiritual potential and growth, the greater the manifestation of the impure. To be frank: The revelation of the shemesh havaya, the G-dly power of the summer, brings to a very disturbing trend of a rather different revelation on the streets of Kingston.












































